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dragging people from peaceful nonexistence into existence without their consent
The male body gave consent to copy itself before ejaculating and the female body also consented to copy itself. Both copies agreed to merge and create a new copy —the child. So technically, we did consent to being born. (Except when the mother has been raped, or throughout the pregnancy was denied abortion because of some stupid law — a timeframe allowed for one party to withdraw that consent).
sonofearth@lemmy.worldto
Ask Lemmy@lemmy.world•Uncircumcised penis owners, did you ever wish you were circumcised?
3·21 days agoPlease tell what did you guys do so I can ask if my woman would be interested in doing it 👉👈
I don’t think it’ll play out that way. Manufacturers aren’t going to ditch Google. Play Store and Google certification are too valuable for them. And for small developers, most of them rely on Google’s infrastructure. If the EU decides to take that away, only big players with resources could handle their own systems, which ironically makes things less open because indies get squeezed out.
If we skip the Play Services part, the EU might push for sideloading and more openness, but realistically Play Services will remain dominant simply because it’s the easiest and most convenient option for developers. So we’ll probably end up with a halfway solution: technically more open, but practically still dependent on Google.
If we really want change, proper GNU/Linux phones need to catch up or at least run Android apps (APKs) reliably. That alone would solve 70% of the problem. The remaining 30% comes down to infrastructure and right now Google Play Services is just too polished and convenient (especially for indies who don’t care about FOSS ideals) for devs to walk away from.
Agreed, but is a chicken and egg problem. People won’t use Linux because the apps they want don’t support it and apps won’t support it because most people don’t use Linux. Someone will have to cave in if we want to break this stupid proprietary duopoly.



No point in arguing with extremists at either end. None of them have a life.